Om Namo Bhagavade Sivanandaya
Established in 1949 by Sri Swami Sivananda
The most auspicious Varalakshmi Vratam was observed at Sivanandashram, Reservoir Hills on Friday, 8 August 2025, coinciding with the monthly Birthdate Satsang of Sri Swami Sivananda. Ganga Arati commenced at 5.30pm followed by Satsang. The Satsang programme comprised Kirtans, Bhajans, a reading and a DVD.
Sri Swami Sivananda’s profound message on the significance of Mother Lakshmi is captured in the reading from Yoga Lessons for Children, Volume 1. The Master said, “The Vedas describe Mother Lakshmi as the Goddess of riches. God now manifests in the form of wealth. There is material wealth as well as spiritual wealth. Mother Lakshmi provides us with both, but many people think of Her as a symbol of material wealth only; and it is true that She will grant us this if we so desire. But on the spiritual path, we pray to the Divine Mother for something lasting, something more precious - it is the divine spiritual wealth of God.
“Mother Lakshmi also gives joy. She makes life on earth bearable. Without Her, life on earth would be a journey of pain and suffering.
“She appears to the world as a Goddess of peace. When we pray to Her, there is peace in the universe – peace among nations and mankind, and freedom from conflicts and wars. The Divine Mother takes care of the welfare of Her children and blesses the world with good health.
“Every home is the dwelling-place of Mother Lakshmi. At sunset, when the lamps are lit, we pray to Her and ask Her to bless our homes. To earn the blessings of Mother Lakshmi, we must pay attention to three important aspects of our life at home. These are cleanliness, hospitality, and charity. If we practise these virtues, we will obtain the Grace of Mother Lakshmi in abundance and will never suffer from any want.
“The Mother is pleased with a home that is spotlessly clean. She blesses such homes with Her Presence. She is not present in homes that are kept untidy and unkempt. So, we should learn to take very great care of the material things which She represents and has given us.
“Mother Lakshmi is seen in pictures as being richly dressed. She wears ornaments of gold. The elephant seen at Her side represents pomp and grandeur. She stands on a lotus and holds two lotus flowers in full bloom, representing fullness in all aspects, both material and spiritual.
“The higher nature of the Mother is really spiritual wealth – a pure heart, sweetness of manners, behaviour and speech, service to the Guru, etc. Pray to the Mother to grant you the divine spiritual wealth instead of material things. You will then enjoy everlasting peace and happiness”.
In the DVD, Message of Sivananda, Sri Swami Sivananda extolled the nature of Brahman. He describes Brahman as the ultimate reality, the source and substratum of all existence, beyond time, space, and causation. It is the unchanging, eternal, self-existent, and self-luminous Absolute. Brahman is also described as pure consciousness, the essence of all beings, and the ultimate truth that underlies the apparent diversity of the universe. In the second part of the message, the Master advised that we should take care of little things, to cope with the more complex challenges of life.
May Sri Swami Sivananda’s advice that Mother's Lakshmi’s true abode is within one’s heart, and that She is best worshipped through the cultivation of divine qualities, service to humanity and spiritual enlightenment, be the cornerstones of our lives.
The celebration of the auspicious Sri Krishna Janmashtami, the divine appearance day of Lord Krishna, the Supreme Lord who descended to protect the righteous and destroy evil, was held at Sivanandashram, Reservoir Hills, at all our Ashrams and at some of the Society’s branches. Born at midnight in Mathura to Devaki and Vasudeva, Sri Krishna is the embodiment of love, compassion, wisdom and divine joy. Sri Krishna Janmashtami, marks the divine birth of Lord Krishna. Born to uphold righteousness, His life reminds us that whenever evil prevails, the Divine descends to restore Dharma.
Ganga Arati at Sivanandashram, Reservoir Hills, commenced at 5.30pm followed by Satsang, which concluded at midnight. The Satsang programme comprised a variety of spiritually elevating and inspiring items, namely, Kirtans, Bhajans, readings, an audio message by Pujya Swami Sahajananda, a children’s item, guest artistes, a play recording, a Bhagavad Gita recital, a video, a DVD and the cradle Bhajan, Jaya Nandalala.
A summarised version of the reading from Hindu Fasts and Festivals by Sri Swami Sivananda, gives a succinct account of the Lord’s descent. The Master says that there are three reasons for His Divine Descent: to destroy the wicked demons, to play the leading role in the great war fought on the battlefield of Kurukshetra (where He delivered His wonderful message of the Bhagavad Gita), and to become the centre of a marvellous development of the Bhakti schools of India. There is no true science except devotion to Lord Krishna. Sri Swami Sivananda says that, that man is wealthy indeed who loves Radha and Sri Krishna, and that there is no sorrow other than lack of devotion to Sri Krishna. The holy Name, virtues and Lilas (divine pastimes) of Sri Krishna are the chief things to be remembered. The sacred Feet of Sri Krishna and Radha are the chief objects of meditation. The Master extols the nature and virtues of the Lord in, “Sri Krishna is the ocean of bliss. His soul-stirring Lilas, which are the wonder of wonders, are its waves. The honeyed music of His flute attracts the minds of His devotees from all the three regions. His breath-taking and unsurpassed beauty amazes both animate and inanimate beings. He adores His friends with His incomparable love.
The Lord’s admirable feats are captured by Sri Swami Sivananda in, “He taught the supreme truths of Yoga, Bhakti and Vedanta to Arjuna and Uddhava. He mastered the sixty-four fine arts in sixty-four days. For all these reasons, He is regarded as a full and complete manifestation of God. Incarnations of God appear for special reasons and under special circumstances. Whenever there is the prevalence of much unrighteousness and confusion, and disorder set in on account of unrighteousness and hamper the well-ordered progress of mankind, whenever the balance of human society is upset by ruthless and cruel beings, whenever irreligion is prevalent on a large scale, whenever the foundations of social organisations are undermined, then the Lord Himself incarnates in order to re-establish righteousness and restore peace”.
The reading, “Departure of Uddhava, Part 1”, extracted from Sri Krishna’s Lila by Vanamali, gives a lucid account of Lord Krishna’s advice on His worship. He said, “There are many ways in which I may be worshipped, O Uddhava, but the safe rule is to offer everything to Me as I have already told you. But if you still wish to offer something, remember that whatever is offered with love I will gladly accept. Be it a leaf, a flower, some fruit or even water, if offered with love, I will be immensely pleased. The best Puja is that which is done without any desires, for then I Myself will decide what is best for the devotee. At the end of the Puja, if you renounce the sense of doership and offer your very soul to Me then the Puja will purify you”. When Uddhava asked what he should do if he was in the desert and not even water is available, the Lord smiled and said, “So long as the water in your eyes is not dried up, My friend, do not fear. One drop from My devotee’s eyes is more precious to Me than the costliest diamond”.
Pujya Swami Sahajananda’s audio recording narrated the story of the poor Brahmin, Sudama, who met Lord Krishna after a while. He and Lord Krishna were childhood friends and fellow students at the Ashram of Guru Sandipani. Sudama was deeply devoted to God. Though Sudama lived a life of poverty, his heart overflowed with devotion, simplicity, and contentment. He and his wife often went without food. Despite their poverty, Sudama never once asked for help, not even from Lord Krishna, who by then had become the King of Dwaraka and lived in unimaginable prosperity. One day, at the urging of his wife, he visited Lord Krishna. As an offering to Lord Krishna, his wife tied a small bundle of rice which she got from neighbours. When Sudama reached Lord Krishna’s magnificent palace, the Lord embraced his childhood friend, washed Sudama’s feet and sprinkled the water on His head. Sudama felt shy and embarrassed about his humble gift, but Lord Krishna, with great joy, snatched the small bundle of rice and ate a handful with delight. When He was about to eat more, Rukmini gently stopped him, for with each mouthful, the Lord was granting Sudama untold prosperity. Sudama spent the night in bliss with Lord Krishna but never asked for wealth or help. His heart was filled only with love for his friend. When he finally returned home, his little hut had transformed into a grand palace, and he and his wife had untold riches. The Lord had silently blessed His friend with abundance, without Sudama ever asking. The story of Sudama and Lord Krishna teaches that true friendship is based on love, not wealth, that God values true Bhakti, devotion and humility over material offerings, and when one surrenders to God with a pure heart, blessings come unasked.
The theme of love of an ardent devotee for the Lord, was again amplified in the play reading, “Krishna’s Jewels” by Sri Swami Sivananda. Kala the robber received the Lord’s Darshan and vision because of his intense desire to see the Lord, although his intention was to rob the Lord and Balarama of their jewels.
The delightful song by our Spiritual Darlings (children) of the Reservoir Hills Sunday School, was an apt offering on this occasion. Dressed as deities, their innocence and beauty captivated the hearts of all. The Bhagavad Gita recital with English meanings, Pujya Swami Sahajananda’s Bhajans on Lord Krishna, the DVD – Message of Sivananda, and a video on Lord Krishna, all added to the celestial atmosphere of the occasion, and were deeply inspirational. The cradle Bhajan, Jaya Nandalala was a fitting conclusion to this divine experience.
The evening’s programme had several guest artistes. Dr Veena Lutchman and Sri Rajish Lutchman made their offering with their mellifluous renditions of soulful Kirtans and Bhajans. Both artistes are accomplished musicians with deep love for our Divine Master and Pujya Swami Sahajananda. The Natya Kalayalam Academy of Dance and Music, under the esteemed guidance of Guru Smt Kantharuby Munsamy, a highly respected Bharatanatyam teacher and choreographer, rendered a beautiful Bharatanatyam dance. The Kathak dance by Kashmira Bhajan a student of the Kala Darshan Institute of Indian Classical Music and Dance, paid obeisance to Lord Krishna. Kashmira’s dance was a prayer in movement, rhythm and grace.
Let us all find comfort and solace in Lord Krishna’s Divine Name, as He revealed the power of His Name to Uddhava, “He who listens to the story of My life, he who narrates it or explains it to others, will sanctify himself as well as his listeners. If even this is too difficult, O Uddhava, take a dip in the flowing river of My Names. The chanting of My Name alone is enough to attain liberation…They can be enjoyed and repeated by anyone regardless of birth or sex. Sweeter than honey is My Name, giving bliss to those who utter it as well as to those who hear it. It is the ripe, juicy fruit of the Vedas. Like a calf following its mother, I Myself will follow the one who calls on My Name, in order to see that no harm comes to him. Thus, listening to the tales about My life and, chanting My Names, you will definitely be victorious over death itself”. The Lord further advised Uddhava, “Go to the temples, O Uddhava! I will be residing there. And if you are in doubt as to where my temples are situated, I will tell you. My temples are in the hearts of My devotees. Therefore, go to where My devotees congregate. Wherever you hear My Names chanted and My stories recited, there will I also be. Seek for Me therefore amongst My devotees, for through them will I ever manifest Myself in this world!”
The 62nd Mahasamadhi Anniversary of Sri Swami Sivananda, according to the Sanskrit Calendar, was observed at Sivanandashram, Reservoir Hills on Saturday, 19 July 2025. Ganga Arati commenced at 5.30pm followed by Satsang. The Satsang programme comprised a reading, Pujya Swami Sahajananda’s audio message, Kirtans, Bhajans and a video on the Master’s last days in his physical body and his Mahasamadhi.
The reading from the book, From Man to God-Man by N. Ananthanarayanan traced the Master’s last day on the mortal plane, as is evident in, “On July 14, Colonel Puri came to examine the Master. As he tapped with his rod to test the reflexes, the Master said, ‘Doctors are very cruel”’.
‘“Yes, Swamiji, what can be done? It is our duty”’, said the doctor, and added, ‘"Swamiji, you will be all right shortly’”.
‘“Yes, I must”’, said the Master, “"I have many things to do”’.
“’You will do, Swamiji, but with a handicap”’. The Master heard the doctor's words clearly and gave him a steady look. Then in his unfailing hospitality saw to it that the doctor was offered uppama, coffee and books. He finally concluded with a farewell and an Om Namo Narayanaya.
“After the doctor had left, and before he could take his own food, the Master developed fever and began to shiver. The breathing hardened. He took two or three spoonsful of Horlicks, and at about 3pm asked for water. As was the usual practice the disciples wanted to give him barley water or jeera water, but he wished to have Ganges water, pure and simple. The water was brought. The Master, who had experienced difficulty in taking the smallest quantity of solid or liquid, gulped down half a glassful of Ganges water without apparent trouble - and with that the Being that was Swami Sivananda laid aside its mortal vesture. It was now 11.15pm.
“The time the Master chose to merge with the Supreme proved to be a holy Muhurta of extreme auspiciousness. It presented an exalted planetary position on the last limit of Uttarayana, and just before the commencement of the ‘Southern Path’.
“An expert horologist, who was also a capable astrologer, had mentioned only upon the morning of that fateful Sunday, that round about midnight there was going to be such an unparalleled and auspicious planetary conjunction that any Yogi who was getting ready to depart would never miss it. The prediction proved correct, and the Master chose the moment”.
Pujya Swami Sahajananda’s audio message focused on the concept of fear, self-transformation and surrender. He said that we should not run away from our fears but should face them to oppose our fears. He narrated the experience of Sri Swami Vivekananda who was being chased by monkeys. A saint who met him on the way told him to “face the brutes”, which he did. The monkeys then ran away. He also advised that we should surrender completely to God. We must harmonise our thoughts to be in tune with God. One must do rigorous Sadhana to transform oneself. It is of little benefit if a Pundit chanted Mantras in our homes whilst we are occupied with other activities. We must chant the Divine Name to experience the power of Ram Nam. He said, “Cling to God’s Name and you will see change….external situations we cannot control …. The only thing we can have control of is your own mind… God will see to everything”. God has given us the assurance, even in the Bhagavad Gita that He will protect us.
A potent and powerful video of the Master’s last days, his Mahasamadhi and ceremonial bath, was both moving and gripping. The reverence of the devotees, the sense of quiet dignity and decorum with which his last rites were conducted, left indelible impressions on the minds of viewers. The sounds of conches, Vedic Chants and Mantras reverberated in the precincts of the Master’s sacred Ashram. The Master’s words in the video, “Do not be afraid of death. If you think of God constantly, you will think of Him at the time of death also…your duty is to remember Him constantly”, are soul-inspiring and a testimony to his lasting spiritual teachings and legacy.
The greatness of Swami Sivananda’s teachings and legacies lie in their timeless relevance, universal application, and transformative power. He was not just a philosopher or monk, but a divine light who lived what he preached. His life continues to inspire the world to lead a divine life with love, service and realisation as its pillars. His voice echoes through eternity: "Be good. Do good. Be kind. Be compassionate. Enquire, 'Who am I?' and realise your divine nature”. We will observe many more Mahasamadhi anniversaries. What is the road ahead? It is incumbent upon us to translate into practical reality, the Master’s and Sri Swami Sahajananda’s teachings and legacies, by fathomless Guru Bhakti, like that of Pujya Swami Sahajananda, for Sri Swami Sahajananda was not just a disciple; he was Sri Swami Sivananda in action. His life is a glowing testimony to the power of Guru Bhakti, silent service, and God-conscious living. Today, both Sri Swami Sivananda’s and Pujya Swami Sahajananda’s legacies continue to inspire, and their lives stand as beacons of light in a world in need of true spiritual heroes.
SIVANANDASHRAM, SANDTON;BRANCH LAUNCHES SANDTON BRANCH SIVANANDA WISDOM GROUP (SWG): WEDNESDAY, 12 JUNE 2025
Divine Life Society of South Africa launched its Sivananda Wisdom Group (SWG) at Sivanandashram, Sandton Branch on Wednesday, 12 June 2025. The inaugural session, held from 10am to 12 noon, was attended by thirty devotees and guests, many of whom are long-standing members and former residents of KwaZulu-Natal.
The Sivananda Wisdom Group is a spiritual initiative open to all age groups, aimed at promoting collective study, reflection, and the practical application of the teachings of Sri Swami Sivananda and Pujya Swami Sahajananda. The Sandton SWG is the third to be established within the Society, following the formation of the first group at the Sivananda Sunlit Path Centre in Arena Park over a decade ago, and the second at the Society’s Headquarters in Reservoir Hills in October 2024. At Sivanandashram, Sandton, the SWG will be held on a fortnightly basis on Tuesdays.
The core principles of the SWG will be Sri Gurudev’s teachings on Divine Life, and fostering spiritual harmony and unity. The establishment of the Sandton Sivananda Wisdom Group marks a meaningful step in strengthening the Society’s spiritual outreach. It is anticipated that this initiative will inspire ongoing growth through shared learning, devotion, and service, in the noble tradition of Sri Swami Sivananda’s divine teachings.
The 62nd Mahasamadhi Anniversary of Sri Swami Sivananda was observed on Monday, 14 July 2025 at Sivanandashram, Reservoir Hills. A morning Sadhana programme was held from 6am until 6.25am, after which, devotees took Darshan at Sahaja Kutir and the Sivananda-Sahajananda Diamond Jubilee Centre.
In the afternoon, Ganga Arati commenced at 5.30pm, followed by Satsang. The Satsang programme comprised Kirtans, Bhajans, a reading and Pujya Swami Sahajananda’s audio message.
The reading, extracts from, I Live to Serve – A Promise and A Fulfilment by N. Ananthanarayanan, on the last days of the Divine Master’s life, were both prophetic of the Master’s imminent departure from the physical plane, and sad. Excerpts herewith attest to these sentiments. “The sight is getting dim. Take whatever you want (on the tape) now itself. The hearing is getting dull. Tell whatever you want to tell now itself. The tongue is getting inarticulate. Ask whatever you want to ask now itself”. As Sri Gurudev was signing some letters one day, he said, rather jokingly, “Sight is getting dim. Hereafter I can’t sign, Sir”, and glanced at the Swami who took the letters to him.
Ananthanarayanan says that the Master, after his Satsang on 21st June 1963, said to some visitors, “Oh, the Viman (flying vehicle) is going to arrive from Brahmaloka. Who are all coming?” As far as Sri Gurudev himself was concerned, the Viman was to come just twenty-three days hence.
The Master’s burning passion to continue with his work till the end is evident in the fact that he attended to correspondence, dispatch of free book packets and other work in his Kutir, even though he had a pain in the hip-joint. As much as he wished, he could not go to the night Satsang. He also did his tape-recording of the day’s quota of spiritual exhortations.
The Master’s last dictation is a stark reminder of his deep spiritual literary legacy and his high state of spiritual evolution, as is indicative when he said in his last dictated message, “Happiness comes when the individual merges in God”, a potent message that sums up his teachings contained in his more than 250 books. Prophetically, he merged in God totally, within weeks of the above utterance. Ananthanarayanan says, “Happiness comes when the individual merges in God”: that forms the concluding sentence in the book Elixir Divine which contains the aphoristic dictations of Gurudev for many weeks prior to the date of stoppage of dictation. The book has been printed in tens of thousands and has already found its way to many a distant corner of the globe”.
Pujya Swamiji’s audio message focused on Sri Gurudev’s literary charity to the world. Sri Gurudev mentioned that dissemination of spiritual knowledge was foremost in his work. He said that if he remained in his Kutir and wrote, then far more people would benefit than if he went out and visited persons. In 1956, the Master, pointing to the hospital, told Pujya Swamiji, that the hospital is half-built and that all the money is going into the printing press. The Master infused his Shakti into his writings. Even in South Africa, Pujya Swamiji said that the primary objective of the Society is dissemination of spiritual knowledge, and that other work is secondary, for, “knowledge dispels ignorance forever”. Even the Srimad Bhagavad Gita talks highly about the dissemination of spiritual knowledge. Referring to the book Light, Power and Wisdom that Pujya Swamiji had sent to the Master, the Master heaped tremendous praise, saying that the book was “exquisite, grand and precious”.
That scores of devotees, well-wishers and visitors attended the Mahasamadhi Satsang is a testament to the great Sage of the modern era, Sri Swami Sivananda, whose divine life continues to inspire and uplift countless souls across South Africa and the globe. A beacon of light in the spiritual renaissance of the 20th century, Sri Swami Sivananda’s life is a sublime expression of selfless service, divine love, and spiritual wisdom. His sublime teachings transcend barriers of caste, creed and nationality. He taught the unity of all religions, the brotherhood of humanity, and the importance of inner transformation. His foundational message — “Serve, Love, Give, Purify, Meditate, Realise”, encapsulates the path to God-realisation in simple, practical steps.
The Divine Master’s legacy lives on in South Africa through his illustrious disciple, Sri Swami Sahajananda. The Master’s life was a scripture in action - radiating peace, purity, and divine joy. Even decades after his Mahasamadhi in 1963, his spiritual presence continues to uplift humanity.
O Divine Master, O Sri Swami Sivananda, may we walk in your footsteps, imbibe your teachings, and dedicate our lives to the higher ideals of truth, purity, and universal love. May your divine legacy continue to ever shine and inspire us all.
Youth Day was celebrated on Sunday, 15 June 2025 at Sivanandashram, Reservoir Hills. This coincided with the Sunday morning Satsang. Registration and breakfast commenced at 8.30am. Ganga Arati began at 8.50am followed by Satsang at 9am. The second part of the programme was from 10.30am until 12.30pm.
The Satsang programme comprised Kirtans, Bhajans, readings and a presentation on the Four Yugas by the youth boys. On the latter topic, the presentation focused on the concept of time in Hindu cosmology, where time is cyclical and divided into four Yugas, known collectively as the Chatur Yuga or Maha Yuga. These Yugas represent ages or epochs, each with a progressive decline in virtue, Dharma (righteousness), and spiritual knowledge. In Satya Yuga (also known as Krita Yuga), truth and Dharma reigned supreme and was characterised by the "Golden Age" of truth and perfection. People were spiritually advanced, lived long and were free of suffering. Truth was innate. The Treta Yuga saw a slight decline in virtue, emergence of rituals and sacrifices (Yajnas). The Dvapara Yuga was characterised by further decline in morality and lifespan. There was a rise in disease, suffering and conflict. The Mahabharata and Lord Krishna belong to this Yuga. Kali Yuga, which we are presently in, is the "Dark Age" of ignorance, strife, and materialism. Spirituality is diminished and virtue is at its lowest.
The presentation highlighted the ills of Kali Yuga, namely humanity’s chaos and loss of moral and spiritual values. By the time Kali Yuga ends, the Vedas will be forgotten completely, and man will be mostly atheistic. The following predictions in the presentation attest to these scenarios, “The leaders will be thieves; the occupation of men will be stealing, lying and needless violence, and all the social classes will be reduced to the lowest level. Cows will be killed, and spiritual institutions will be no different from mundane houses. Family ties will extend no further than the immediate bonds of marriage. Seasons will go awry; homes will be devoid of piety and there will be no morality.
“At that time, the Supreme Personality of Godhead will appear on earth and rescue the eternal Dharma. It is in this age that Lord Vishnu will incarnate on this earthly plane as the Avatar Kalki. This will be the only descent of supreme consciousness during the Kali Yuga. Riding a white horse named Devadutta with a drawn sword, Kalki will mow down the evil and corrupt and ensure the reign of Dharma. The Kalki Avatar will establish the principles of eternal Dharma once again and the people of earth will turn to the path of righteousness. This will mark the beginning of Satya Yuga, an era of virtue, enlightenment and spirituality”.
The address on Sleep Health, in the second session focused on why we feel sleepy at night, and what happens to the body, mind, emotions and spirit when we are asleep. The following questions were also addressed: What happens if we do not sleep? What prevents us from getting a good night’s sleep? What are the benefits of sleep? How can we improve the quality and quantity of our sleep without sleeping tablets? Swami Sivananda’s advice on sleep and Yoga techniques for sleep, were also addressed.
On the topic of sleep, Sri Swami Sivananda said, “Next to breathing, sleep is the greatest biological necessity. If breathing enables life to continue, sleep provides the most essential interval for the life-force to carry out the general repairs to the system. If breathing preserves life, sleep recoups the life's energy spent during the day's activity. If breathing points to the power that pulsates in all creation, sleep gives us a clue to the unmoving tranquil Reality. If breathing manifests the infinite diversity of phenomena, sleep describes to us the essential unity of existence. If breathing draws to us energy, vitality and power from the cosmic Power House (Hiranyagarbha) that surrounds us, sleep derives them from the Atman within.
“Glory to the Lord! Glory to the Prana Sakti who maintains the universe! Glory to Nidra Devi who lulls you into unconsciousness so that you may be revitalised for the morrow's service!
“The happiness of sleep is really the bliss of the Soul”.
The second session also had an interesting talk, entitled, Social Media. The presenter alluded to Pujya Swami Sahajananda’s warning of the harmful effects of cell phones and excessive television viewing. Applying Pujya Swamiji’s logic we can conclude that social media has the danger in social interactions, of feeding the ego and weakening our will-power. It robs us of time that could be used for productive activities such as prayer, study or Sadhana. The presenter advised that social media can be used positively, for example, in promoting Dharma., in that before posting, we need to ask ourselves: Is this true? It this kind? Is this necessary? Will this post bring the viewer closer to God or will it bring me closer to my ego? Rather than using our platforms to promote ourselves, we can promote truth, peace, love and wisdom. The presenter advised that one can use platforms to share the messages of Gurudev, Sri Swami Sivananda and Pujya Swami Sahajananda. She further advised us to share a message of hope, and advised us to “Make your social media grid a spiritual garden. We can also turn our scroll time into soul time”. The notion of social media fasting (abstinence from indulgence in social media) for a day or more, was also suggested.
The final item of the day was a game, The Amazing Race, wherein two teams (males and females) competed against each other in a series of challenges and obstacles. Teams were given cues leading to a specific location. Once at the correct location, teams faced a range of challenges. Team building, group dynamics, leadership, speed and efficiency were also tested. Teams worked together to make strategic decisions to succeed. The Amazing Race was an exciting and spiritually inspiring exercise that gently pushed teams to their limits, testing their physical and mental abilities, teamwork, and strategic thinking.
The youth are complimented on an eventful and stimulating Youth Day Celebration comprising a diverse range of topics, catering to different age groups. The attention to detail in all aspects of organisation and execution of the day’s activities, is highly commendable.